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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Creation

Universal Harmony

I n the course of a discussion of the “harmony” of the economy of grace, the great English Puritan John Owen remarks on the incomprehensible universal harmony of creation ( Doctrine of Justification by Faith , 55) : There is a harmony, a suitableness of one thing unto another, in…

June 23, 2017
Jane Austen

Dear Jane

W e may think that Jane Austen has only recently entered pop culture consciousness. We'd be wrong. Devoney Looser's The Making of Jane Austen traces Austen's fortunes between 1833, when her novels were republished, and 1975, the bicentenary of her birth. Looser examines book illustrations, dramatizations of the plays, political…

June 23, 2017

Beatitude

A s the title suggests, Jonathan Pennington's The Sermon on the Mount and Human Flourishing sees the Sermon on the Mount as Jesus' instruction in a way of virtue and wisdom that leads to flourishing. As Pennington puts it, “Jesus provides in the Sermon a Christocentric, flourishing-oriented, kingdom-awaiting, eschatological wisdom…

June 23, 2017

Genealogy of Rights

I n The Sacredness of the Person , Hans Joas offers an “affirmative genealogy” of the notion of human rights. He traces the historical origins of the concept not, in Nietzchean fashion, to debunk, but to validate. Isolating the origins of a set of cultural values or practices need not,…

June 23, 2017

Ally of Convenience

D avid Goldman argues that Trump sent “a clear message to America’s Muslim clients in Saudi Arabia: No more double games with non-state actors will be tolerated.” The double games have been going on a long time: “Saudi royal family members are funding every radical madrassa in Asia, including those…

June 22, 2017

Sources of “Justification”

I n Paul's letters, the verb “justify” (Gr. dikaioo ) means “acquit, judge favorably,” with overtones of forgiveness and reconciliation. It has an invariably positive meaning. Paul didn't learn to use “justify” that way from ancient or contemporary Greek. As James Prothro explains in a 2016 article, outside the Septuagint…

June 21, 2017

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