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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Spirit, Charity, Grace

Peter Lombard argued (Book 1, distinction 17 of the Sentences ) that the Spirit is both the love by which God loves us and the origin of the love by which we love Him: “the Holy Spirit is the Love [amor] of the Father and the Son, by which They…

May 18, 2006
History

Dissent and Disestablishment

In another chapter of the same book, Larsen argues that British secularization promoted by Dissenters within England, and on specifically theological grounds. According to the “Protestant Dissenters’ Catechism” (published 1772, by Samuel Palmer), a church is “a congregation, or voluntary soceity of Christians, who meet together to attend gospel ordinances…

May 18, 2006
History

Strauss in England

In his book Contested Christianity (Baylor, 2004), Wheaton historian Timothy Larsen examines the reception of DF Strauss’s Life of Jesus in England. He suggests that only Darwin’s Origin of Species rivals Strauss’s book as a challenge to orthodoxy in Victorian England. Yet, the book’s impact had less to do with…

May 18, 2006

Road to Wittenberg revisited

In response to my comments about the “road to Rome” charge, Eric Enlow of Handong International Law School writes: “I would connect sacramentalism with the road to Rome for an empirical reason. The individuals that I have known who have been most interested in sacramentalism have converted to Roman Catholicism.…

May 16, 2006

Sermon Outline, Sixth Sunday of Easter

INTRODUCTION Manasseh undergoes a demonic “repentance”: Verse 3 says “he turned, he built,” using the Hebrew verb that normally designates repentance (“turn”). He “repents” of Hezekiah’s reforms. Because of this, the Lord determines to repeat in Jerusalem what he did in Shiloh (v. 12; cf. 1 Samuel 3:11; Jeremiah 19:3).…

May 15, 2006

Eucharistic Meditation, Fifth Sunday of Easter

2 Kings 20:8-11: Now Hezekiah said to Isaiah, What will be the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day? And Isaiah said, This shall be the sign to you from the Lord, that the Lord…

May 14, 2006

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