Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…
1) Jacob goes to Paddan-Aram fleeing from his father’s house; in that far country, he endures abuse and treachery, yet returns with brides and numerous flocks and herds. When he goes out from his father’s house, he has nothing – a staff (32:10) – but he returns to his father’s…
MG Anspach says that “To give a gift in return, to recognize the generosity of the first giver through a corresponding gesture of reciprocity, is to recognize the relation for which the initial gift is only a vehicle.” This helpfully highlights the fact that the return gift is less a…
Levi-Srauss doubts Mauss’ spiritualization of the gift that Mauss draws from the Maori concept of “hau,” the power that is communicated in, with, and under the gift. Rather, hau is “the conscious form whereby men of a given society . . . apprehended an unconscious necessity whose explanation lies elsewhere.”…
Thanks to NSA librarian Ed Iverson for providing references to Mark Twain’s “Letters from Earth,” where he assaults Christianity, and in several places mocks Christian gratitude to God. For instance: “Just so with diseases. If science exterminates a disease which has been working for God, it is God that gets…
Andrew Galloway traces the development of explicit discussions of gratitude in a 1994 article from the Journal of the History of Ideas. A few highlights: 1) Though he admits that gratitude was not “‘invented’ at some moment in human culture,” and that it was “the basis for social and religious…
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