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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Virgin Conception of Christ: A Redemptive-Historical Interpretation

Why was Jesus Christ conceived in a virgin? The great Augustine, who never shrank from seeking to answer such questions, provided an explanation in his treatise On the Trinity (13.18.23). Though it was, Augustine believed, possible in marriage to "make a right use of the carnal concupiscence which is in…

by Peter LeithartJanuary 13, 1990
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Biblical Studies

The Embarrassment of Biblical Chronology

And Arpachshad lived thirty-five years, and became the father of Shelah . . . And Shelah lived thirty years, and became the father of Eber . . . and Eber lived thirty-four years and became the father of Peleg . . . and Peleg lived thirty years, and became the…

by James B. JordanDecember 26, 1989
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Biblical Studies

Advice From a Sojourner, Part 3

Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words Lest He reprove you, and you be proved a liar. Proverbs 30:5-6 We come now to Proverbs 30:5-6. The Sojourner (Agur) has already told us that he…

by James B. JordanNovember 26, 1989
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Biblical Studies

Prey in My House

Will a man rob God? Yet you are robbing Me! But you say, `How have we robbed Thee?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be…

by Peter LeithartNovember 13, 1989
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Biblical Horizons

Thoughts From Nadia Boulanger

Nadia Boulanger (1887-1979) was one of the most remarkable women of the 20th century. A devout Christian, she was the master teacher of composition at the American Conservatory in Fontainebleau, France. She taught music and composition to two generations of students, and is regarded as one of the most influential…

by James B. JordanOctober 26, 1989
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American Politics

The Tragedy of the Reagan Years

When Ronald Reagan was elected to office in 1980, Christians were hopeful that there would be a real change in our national affairs. Reagan was known to be strongly anti-abortion — he even wrote a book against it. He was a fiscal conservative. He believed in Biblical morality. He was…

by James B. JordanOctober 26, 1989
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Theology

Grace and nature

According to Fergus Kerr, it was Bonaventure, not Thomas, who first employed the axiom “grace does not destroy nature, but perfects it,” in his commentary on Peter Lombard’s Sentences.

March 31, 2006
Politics

Neutral public space

Markus wants to distinguish between the fact that people who act in the public realm always act with ultimate ends in view, and that their actions are either moral or immoral from the notion that there is a neutral public space. The public sphere, he claims, shouldn’t be thought of…

March 30, 2006
History

Constantinianism and Protest

RA Markus (Christianity and the Secular) argues that as the church celebrated the triumph of Christianity in the fourth century, they also wanted to maintain their continuity with the church that gave them birth - the persecuted church of the martyrs: “The great need felt by Christians of the post-Constantinian…

March 30, 2006
Politics

Two Modes of Secularism

Charles Taylor has suggested that secularism was an “exit strategy” from religious conflict. There were two exit strategies. In the summary by RA Markus, “The first, ‘the common ground strategy,’ assumes a certain range of beliefs shared by all Christians (or all theists) and minimises or eliminates confessional differences that…

March 30, 2006
Politics

Locke on religion

John Locke drew up the basic contours of the modern conception of religion as internal and private in his “Letter Concerning Toleration.” He made a sharp distinction between religious and civil realms: “The end of a religious society, as has already been said, is the public worship of God, and,…

March 30, 2006
Theology

Aquinas on Gratitude

Comments primarily on Aquinas on Gratitude/Ingratitude (primarily ST, II-II, qs 106-7). Aquinas describes gratitude as a virtue “annexed” to justice, and so to understand his discussion of gratitude, we must get some handle on what he means by justice. In ST II-II, q. 58, he describes justice as a virtue.…

March 30, 2006

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