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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

Rescuing Revelation: Part II

This is Part II of a 2-part essay. For Part 1, click HERE . Covenant context Most Bible teachers apply the teachings of Jesus and the Apostles directly to Christians today without any thought of the historical – and more importantly, legal – context. The ministry of Christ and the…

by Mike BullOctober 10, 2017
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Revelation

Rescuing Revelation: Part 1

Introduction The book of Revelation polarises Christians. Some become obsessed with ‘cracking its code’ while others throw it into the too hard basket. Thankfully, recent advances in biblical theology enable us to liberate this enigmatic book from both mistreatment and obscurity. The prophecy is attractive to some because of its…

by Mike BullOctober 5, 2017
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Biblical Theology

Abraham's Life as a Type

I'm considering the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the case of Moses, for instance, because…

by James B. JordanOctober 3, 2017
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Culture

Teenagers and the Smartphone Beast

According to this recent article in The Atlantic , teenage promiscuity is decreasing. Apparently there is a general "decline in dating" which also "tracks with a decline in sexual activity." The figures are startling: The drop is the sharpest for ninth-graders, among whom the number of sexually active teens has…

by Steve JefferySeptember 28, 2017
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Matthew

Fulfilling the First Commandment

"Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'" - Matthew 22:37 Jesus says that this is the most important commandment: to love God with our heart, soul, and mind. If we obey this command,…

by Lindsey TollefsonSeptember 26, 2017
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Eucharist

Strange and Glorious New Rites

At the last supper, Jesus took bread and, having given thanks, He broke it and gave it to His disciples while saying, "Take, eat, this is My body given for you. Do this for My memorial." What Jesus did was recognized by the disciples, because it took place every morning…

by James B. JordanSeptember 21, 2017

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Conveniens

Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…

March 23, 2006

Extra-Augustinisticum

In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…

March 23, 2006

Thomas on Merit

Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…

March 23, 2006

On Seneca, de Beneficiis, Books 1-2

Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…

March 23, 2006
Literature

Prospero the Magus

I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…

March 22, 2006
History

Elizabethan Magic

Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…

March 22, 2006

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