Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
Showing page 175 of 309
Showing page 4 of 43
Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for example, wrote in 1655 that for ‘a magician…
Martin Peretz notes the differences among the Harvard faculties in their responses to Larry Summers’ attempts to reform the university: When Harvard hired Summers to “bring the university into modern times,” it was electrifying: “You could feel the walls of the faculty club tremble. Well, the walls of the club…
In an intriguing article on multiculturalism, Amartya Sen briefly mentions the international formation of Indian cuisine: “India had no chili until the Portuguese brought it to India from America, but it is effectively used in a wide range of Indian food today and seems to be a dominant element in…
Krishan Kumar, From Post-Industrial to Post-Modern Society. Second Edition. London: Blackwell, 2005. 289 pp. Much has been written about postmodernity, but this book by Krishan Kumar, William R. Kennan, Jr., Professor of Sociology at the University of Virginia, is in a league of its own. First published in 1995, From…
Postmodern theory, Mike Featherstone says, “argues for the abandonment of longstanding ambitions within modernity to develop foundations for knowledge: in effect the abandonment of the quest for unity, generality and synthesis.” Postmodern theory claims to find greater complexity than other modes of theorizing can encompass, and he complains that “master…
That is to say, my final word, for a while. INTRODUCTION Throughout the term, we have looked at a variety of different angles on Hamlet. We have seen Hamlet through the eyes of romantics like Coleridge and Goethe; Freudians like Ernst Jones; modernists like TS Eliot and James Joyce. One…
Showing page 1873 of 2212
Your weekly digest for all things Theopolis.
