Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
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A couple of observations about the sin or purification offering, with implications for corporate dimensions of sin. 1. Leviticus 4 prescribes the rituals for the purification offering for priests (4:1-12), the congregation (4:13-21), leaders (4:22-26), and common Israelites (4:27-35) The introduction to the last category includes a grammatical ambiguity. The…
In the New Testament, hope is often “hope of glory” (Colossians 1:27). David Steindl-Rast ( Gratefulness ) argues that this hope links together our personal encounter with the risen Christ with the “power to transform even the social structures of our time.” Scripture fuses two conceptions of glory. In Hebrew,…
The seven speeches that described the tabernacle end with a reiteration of the Sabbath command (Exodus 31:12-17). The description of the actual construction of the tabernacle begins with a reiteration of the Sabbath command (Exodus 35:1-3). Building the tabernacle will establish a zone of Sabbath in the midst of Israel,…
When I pick up a book that Time calls “screamingly funny” and “intoxicating,” I'm poised to disagree, to find fault. Sometimes, rarely , I find the critics are right. I had that experience recently when I hurtled through George Saunders’s 2000 short story collection, Pastoralia . Pastoralia ’s stories are…
The description of the tabernacle in Exodus 25-31 is organized in seven speeches, each of which begins with “Yahweh spoke” or “Yahweh said.” After the golden calf incident, we read another description of the tabernacle, but it’s not organized in the same way. In Exodus 32-40, “Yahweh spoke” is used…
Even before Jesus was born, the Spirit is stirring, preparing the way for His coming. Gabriel tells Zecharias that his son John will be filled with the Spirit from the womb (Luke 1:15), and after John’s birth the Spirit loosens the tongue of Zecharias so he can prophesy (Luke 1:67).…
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