Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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One day, Henry just quit. He had soldered wires for he didn’t know what in the back room of the Magnavox plant for thirteen years, and enough was enough. His eyes itched, the watery coffee from the machine was bitter, the pinups in the maintenance room never changed, and he…
INTRODUCTION When Christians speak of the “holy family,” they normally have in mind Jesus’ “nuclear family,” Joseph and Mary and his siblings. But Matthew begins with Jesus’ larger family, tracing his descent from Abraham and David. THE TEXT “The book of the genealogy of Jesus Christ, the Son of David,…
Jonathan McIntosh, a student at the University of Dallas, challenges Vanhoozer’s (and Radical Orthodoxy’s) reading of Scotus that I summarized in a previous post, arguing that Scotus does not deny analogy. He has a point. The following discussion of Scotus’ understanding of the univocity of being is taken largely from…
Ian Robinson’s The Establishment of Modern English Prose in the Reformation and the Enlightenment (Cambridge, 1998) is a fascinating discussion of the history of the sentence and of English punctuation, and, despite its heavy-handed title, is a delight to read. Does the sentence have a history? Robinson shows that it…
Kevin Vanhoozer has done a great service by editing the Cambridge Companion to Postmodern Theology (2003). Though the authors of the various articles differ among themselves, they are all well-informed about postmodern thought and culture and are making an effort to respond from the stance of Christian theology. In his…
In the Summa theologiae (1.1.9), Thomas argues that “it is more fitting that divine matters should be conveyed under the figure of lowly bodies than of noble bodies.” Rocks are better figures for God than ideal forms. Thomas gives three reasons for this preference: First, if “lowly” bodies provide the…
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