Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Milbank argues that, given its ontology of violence, paganism can only respond to violence with a counter-violence of its own. Political and social thus do not rest on peaceful donation or harmony but on the threat and actual practice of violence. This view could be refined by introducing redemptive history.…
Robert Louis Wilken has a very fine piece on the “church’s way of speaking” in the Aug/Sept issue of First Things. He points out that the church’s faith is not merely “doctrinal propositions, creedal affirmations, and moral codes” but “a world of discourse that comes to us in language of…
Kierkegaard: “Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close . . . We would be sunk if it were not for Christian scholarship! Priase be to everyone who works…
Ephesians 1:7, 13-14: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace . . . In Him you also, after listening to the message of truth, the gospel of your salvation, having also believed, you were sealed in Him…
Almost from the beginning of the university in the late Middle Ages, students have formed a community of their own, set off from the surrounding community. Sometimes this division of town and gown erupted in literal battles. As recently as the late 1960s, students in various universities in Europe and…
This comment comes from Burke’s “Letter to a Noble Lord,” addressed to the Duke of Bedford and the Earl of Lauderdale. He is warning that “the rude inroad of Gallic tumult” will turn on any English nobles who support it: “With them insurrection is the most sacred of revolutionary duties…
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