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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
cross-2
Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Proverbs 5:15-23

INTRODUCTION Sex and wisdom are closely intertwined in the OT. Wisdom and Folly are both pictured throughout the early chapters of Proverbs as women – one honorable and blessed, the other seductive and ultimately deadly. Further, the Song of Songs is included among the wisdom books. In some way, skill…

June 15, 2005

Exhortation, June 12

Jehoram the son of Ahab is a whiner. He musters his army to fight against rebellious Moab, forges an alliance with Jehoshaphat of Judah and the king of Edom, and then marches South to attack Moab. When they get into the wilderness, they run short of water. As soon as…

June 15, 2005
Uncategorized

Robert Pogue Harrison, The Dominion of the Dead

Robert Pogue Harrison, The Dominion of the Dead. Chicago: University of Chicago Press, 2003. 208 p. Tradition, Chesterton remarked, is the “democracy of the dead.” For Robert Pogue Harrison, Rosina Pierotti Professor in Italian Literature at Stanford University, this form of democracy at least is inescapable. In The Dominion of…

June 15, 2005
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Translation, 2 Kings 7

Translation, 2 Kings 7 And said ‘Eliysha’, “Hear the word of Yahweh, Thus says Yahweh, ‘According to the time tomorrow a seah of fine-flour by a sheqel And a double-seah of barley by a sheqel in the gate of Shomron.” And answered the officer who was to the king -…

June 15, 2005
Uncategorized

Eucharistic Meditation, June 12

Psalm 90: A thousand years in the Lord’s sight are like yesterday when it passes by, as a watch in the night. He sweeps them away like a flood, and they fall asleep. In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts…

June 15, 2005

Translation, 2 Kings 6

And said the sons of the prophets to ‘Eliysha’ “Look, please! The place which we ourselves [are] living there before your face [is too] confined for us. Let us go/walk, please, unto the Yarden, and let us take from there each one beam And let us make for ourselves there…

June 8, 2005

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