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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Why Stalker Should be Added to Your Christmas Watchlist

Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…

by Garrett SoucyDecember 19, 2023
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Motherhood

A Greater Capacity

I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…

by Lindsey MurphyDecember 18, 2023
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Theopolis News

The 2024 James B. Jordan Prize

The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…

by Peter LeithartDecember 15, 2023
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Eschatology

What Kind of Story Is History?

Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…

by John BarachDecember 12, 2023
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Galatians

Re-Considering Doug Wilson's "Covenant with Hagar"

Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…

by Gabe HarderDecember 11, 2023
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Parables

The Older Son

Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…

by Tim NicholsDecember 6, 2023

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Theology

Purpose of Theology

Barth offers these wise words about the purpose of dogmatics (which consists, for Barth, of the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible): “Repetitive exposition according to the intentions of the theologians named will, of course, be indispensable for…

October 9, 2004

Translation, 1 Kings 9

And it was according to the finishing of Shlomoh to build the house of Yahweh And the house of the king And all the desire of Shlomoh which he took pleasure to do. And appeared Yahweh to Shlomoh a second time According as he appeared to him in Gibeon. And…

October 8, 2004

First Church of the Bitter

Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own…

October 8, 2004

Solomon and Pharaoh

As noted in my sermon outline earlier this week, there is an intriguing reversal going on with Solomon and Pharaoh in 1 Kings 9. Solomon does not wipe out the Canaanites (v. 20-21), but Pharaoh does (v. 16). On the other hand, Solomon is acting like a Pharaoh, not only…

October 8, 2004

Name and Presence

Yahweh’s “Name” must be His personal presence. He “consecrates” the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate if not identical realities. The…

October 8, 2004
Theology

Apostasy and Conversion

Though resting a theological case on a linguistic “accident” would be a mistake, it is intriguing that the Hebrew word for “convert” is the same as the Hebrew word for “go apostate.” The word in both cases is SHUB, “turn,” which means “turn away” or “turn toward” or “turn back”…

October 8, 2004

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