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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Old Testament Precursor to the Pastor

WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…

by Mark HorneJune 5, 1999
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Biblical Horizons

The Geocentricity Question

[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 2

Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 1

Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…

by James B. JordanMay 4, 1999
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Isaiah

Five Cities and Isaiah 19

There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…

by James B. JordanApril 4, 1999
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Biblical Horizons

Lot

Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…

by James B. JordanApril 4, 1999

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Philosophy

Robert Solomon on Love

Robert C. Solomon’s About Love (1988) is a wise and important book. I have some reservations about some themes: that love must be defined as the redefinition of the self in terms of another; his acceptance of a largely discredited opposition of eros and agape ; his non-Christian sexual morality;…

June 2, 2004
Theology

Of Preaching and Newspapers

Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leaves the congregation thinking, ?If I wanted Meet the Press , I could…

June 2, 2004
Theology

Death of Liberalism?

Among theologians, it has become de rigeur to attack liberalism. Several decades ago, George Lindbeck and Hans Frei formulated the foundations of what has come to be called ?postliberal?Etheology, and John Milbank and his Radical Orthodoxy colleagues attack liberal theology across the board. But I have my doubts. Bruce Marshall…

June 1, 2004

A Cheer for Denominations

Here is an article that was published elsewhere, but is offered here for those who don’t have access to the original publication. Denominationalism gets much bad press these days, for a variety of very good reasons. John Frame, professor at Reformed Theological Seminary in Orlando, Florida, has argued that denominations…

June 1, 2004
Philosophy

Art of Living

The phrase “art of living” can have an aestheticist ring to it. Life becomes a “work of art,” a self-conscious dramatization. Someone concerned about the “art of living” may well forget to be concerned with living itself. Of course, self-forgetfulness is part of the art, but that’s another story. In…

May 28, 2004

Jesus and Postmodernism

Jesus predicted the rise of postmodernism. In Luke 21:27, He says that after the tribulation there will be “distress of nations, with APORIA.” Derrida didn’t catch Jesus by surprise. Nossir. But this does put dispensational premils at a disadvantage, since it implies that Derrida’s parousia (or, better, non-parousia) is a…

May 28, 2004

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