Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…
From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…
From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…
Unfortunately, Bailey’s discussion of the links between the prodigal son story and the narratives of Jacob and Esau is vitiated (great word I learned from Calvin) by his misinterpretation of both Jacob and Rebekah. Jacob breaks faith with his father, as the prodigal did (according to Bailey), and Rebekah is…
Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…
Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…
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