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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

Celebrants USA

This morning, NPR had a report on “Celebrants USA,” an organization of “Professional celebrants” that designs and officiates at ceremonies of all kinds. The report was about ceremonies of “downsizing,” held when someone loses his or her job because of cuts in the size of a company’s workforce. Celebrants USA’s…

January 3, 2004

Books and Culture Reviews

A potpourri of interesting reviews in Books & Culture : 1) Gerald McDermott reviews several recent evangelical books on Christianity’s relation to non-Christian religions. He is critical of attempts (Paul Heim, e.g.) to root a pluralist or inclusivist view of other religions in the doctrine of the Trinity, and also…

January 1, 2004
Philosophy

Eroticization of Death

At a number of points in his book, Dollimore explores the “eroticization” of death, the tendency of Western writers (and visual artists) not only to describe death as a desirable erasure of desire (or desirable for some other reason) but also to describe death in quasi-erotic terms. This is seen…

December 31, 2003
Philosophy

Dollimore on Postmodernism

Dollimore has some thoughtful things to say about postmodernism, especially in relation to Lacan: “what I find in Lacan is an overtheorized expression of something more significantly and relevantly expressed elsewhere (in Freud and before).” (He cites specifically Schopenhauer and Montaigne.) “In this respect I believe he is symptomatic of…

December 31, 2003

Luke 3-7 Chiasm

A somewhat more expanded treatment of the chiasm of Luke 3-7. Jesus’ baptism and temptation still don’t fit well, but the rest hangs together pretty nicely. Some comments are appended below. A. John the Baptist’s ministry, 3:1-20 B. Jesus’ baptism, genealogy, temptation, 3:21-4:13 C. Jesus at Nazareth, 4:14-30 Isaiah 61…

December 31, 2003

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