Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
Jamie Smith of Calvin College gave an excellent talk on contemporary readings of Augustine, focusing on the Augustine of Derrida, Caputo, and Ward. According to Smith, Derrida and Caputo have some “formal” or “structural” affinities with Augustine (eg, love is the driving force of religion), but lack any criteria for…
I keep seeing Cornel West at AAR seminars. I recognize him from The Matrix Reloaded . I keep wanting to ask him what Keanu is REALLY like, but haven’t mustered the courage.
Ross Blackburn, a grad student at St Andrews University, presented a good paper on the tabernacle in the context of Exodus. He sees the theological unity of Exodus contained in YHWH’s insistence on pursuing and defending His own honor not only to Israel but before the nations. The plagues are…
Stanley Grentz presented a paper on the imago Dei as a Christological title, and along the way offered some observations on the relation of anthropology and Christology. One of the most revealing things he said was that when imago Dei is confined to anthropology (as it often is in evangelical…
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