Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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From the radio reports I hear, it seems that Arnold’s campaign is an extension of his movie career. At one stop, he unveils a bus bearing his mug, and buses for the press labeled “Predators.” At another stop, he talks about taxes, and says that in the movies he destroys…
In his Miscellanies , Edwards has some fascinatingly positive things to say about Samson. For example: In Judg xvi. 1, 2, we have an account how Samson loved a harlot, and from his love to her exposed himself to be compassed round by his enemies. So the prophecies represent the…
A few quotations from Edwards’ “Images of Divine Things” (1728): “When we travail up an hill ‘tis against our natural tendency and inclination, which perpetually is to descent; and therefore we can’t go on ascending without labor and difficulty. But there arises a pleasant prospect to pay us for our…
Mark Noll’s account of Edwards’s role in the undermining of the Puritan “sacred canopy” in New England, in his recent book America’s God , is an important analysis of one phase in the rise of American religion. According to Noll, the pattern goes something like this: 1) The Puritans had…
Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in Northampton,…
Every great civilization has some equivalent of what the fifth-century (BC) Athenians called polupragmosune . As defined by William Arrowsmith, that word “connotes energy, enterprise, daring, ingenuity, originality, and curiosity; negatively it means restless instability, discontent with one’s lot, persistent and pointless busyness, meddling interference, and mischievous love of novelty.”…
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