Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Researching for a commentary on Shakespeare’s Julius Caesar , I came across the intriguing theory that Shakespeare’s Roman plays are as concerned about 16th-century Rome as ancient Rome. In Shakespeare’s day, of course, Rome was the center of Roman Catholicism, which was seen by Elizabethan Englishmen as the great global…
Sermon notes for August 17, 2003: Savior and Lord, Emperor and King, Luke 2:1-52 INTRODUCTION Luke dates the story of John by reference to the reign of Herod the Great, king of Judea (1:5). But he dates the birth of Jesus by reference to the reign of Caesar Augustus, who…
There is a fascinating article in the current Atlantic Monthly about terrorism, business, and piracy on the high seas. William Langewiesche, who did a series of articles for the Atlantic on the aftermath of 9/11, tells some harrowing stories about the chaotic world that occupies a sizable portion of our…
I had the opportunity this week to listen to a series of sermons by Warren Gage of Knox Theological Seminary in Fort Lauderdale. Gage is an Assistant Professor of OT, but he did his doctoral work at the University of Dallas on the politics of John and Revelation, and did…
Peter Stuhlmacher says in his commentary on Romans (Westminster/John Knox) that "apostolo s ” in Greek literature meant “one who leads a naval expedition” or “admiral.” Though he says this has nothing to do with the NT usage, I suspect that Luke is making some play on the term when…
Sermon notes for August 10 A Forerunner Before the Lord, Luke 1:57-80 INTRODUCTION John the Baptist’s motto was “He must increase, I must decrease” (John 3:30). Though Luke does not quote this saying, the early chapters of his gospel are written to illustrate exactly this principle. Luke tells about the…
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