Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…
A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…
Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…
In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…
Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…
Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…
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P aul begins his first letter to the Corinthians with a scathing denunciation of Corinthian factionalism. He poses several rhetorical questions: Is Christ divided? Was Paul crucified for you? And he brings us baptism: Into whose name were you baptized? Paul's? Peter's? Calvin's? Luther's? Baptism is a naming ceremony, and…
I t appears that the biblical text was composed according to preconceived models and patterns shaped by certain numbers that regulate the amount of words, sentences, and verses,” writes CJ Labuschagne in his Numerical Secrets of the Bible (1). Like music, “literary texts in biblical antiquity were composed and structurally…
O ne of the faults of discourses, argues Hobbes ( Leviathan , 1.8), occurs when “men speak such words as, put together, have in them no signification at all.” The words are spoken for different reasons: They “are fallen upon, by some, through misunderstanding of the words they have received…
M onastic flight, Rowan Williams emphasizes ( Silence and Honey Cakes ), wasn't “running away from responsibility or from relationships.” Rather, it is “about denying yourself the luxury of solving your problems by running away literally or physically from them . . . and about taking responsibility for your sins”…
T he problem with sacramental theology is that it's sacramental theology. That is, the problem is the abstraction of certain events, acts, objects, things from their surroundings and subjected to detailed scrutiny. To do sacramental theology, you have to isolate bread and wine from the sequence of liturgical actions that…
T M Luhrmann ( When God Talks Back ) wants to explain believers to contemporary unbelievers. How can orthodox believers withstand the pressures of the secular world and have what they can describe as a personal relationship with God? Luhrmann emphasizes that this experience doesn't come overnight: “Skeptics sometimes imagine…
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