Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Romans 13:1-7 is often separated from its context and treated as a Pauline statement about the Christian’s or the church’s relation to the state. We can certainly draw some conclusions from the passage: God is the source of all public authority (13:1). Whoever resists authority resists the ordinance of God…
Over the past decade, Rusty Reno, editor at First Things , has established himself as one of America’s most interesting cultural and political voices. In his recent Return of the Strong Gods , Rusty offers an eccentric reading of recent history as a collapse of what he calls the “postwar…
The gospel is an inherently political message. As Paul explains it in Romans 1, it’s the announcement that Jesus, Son of David, has been installed as King in His resurrection. Romans 12—15 fills out the ecclesio-political import of this message. Because Jesus is King, He will restore human society. Because…
Red Sky in Morning , Paul Lynch's 2013 debut novel, is a stylistic tour de force . Like the poetry of Seamus Heaney (whom Lynch credits for inspiration), he captures the craggy, muck-mudded landscape of Lynch's native Ireland. Convoluted syntax, unobtrusive Irish colloquialisms, hints of alliterative verse lend the novel…
Over the past several weeks, I've argued that in Romans 9-11 Paul offers a first-century solution to a first-century problem. Paul doesn't , I argue, predict a conversion of Jews in the distant future. He argues instead that Israel's role in the foundation of the new covenant takes the form…
Mary Eberstadt’s Primal Screams is a well-researched, cleanly-written book, full of evidence, theories, statistics, anecdotes, analysis. Its thesis is arresting and compelling. Eberstadt claims we can trace the rise of identity politics to the “Great Scattering” that followed the sexual revolution of the 1960s. When we as a culture decided…
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