Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Treatments of Romans 7:7-25 are commonly massive exercises in missing the point. Readers pose questions that the text isn’t intended to answer, in particular: “Is the ‘I’ regenerate or unregenerate?” The passage isn’t about that. It’s about the law, and has two main aims: First, to vindicate Torah (vv. 7-13);…
Last week, I posted a critical response to David Bentley Hart's recent That All Shall Be Saved . Below, David responds. Well, Peter, let me give you credit for what you have not done. To this point, no reviewer who has written a negative piece on my book has actually…
There's a revealing moment in the "Second Meditation" of David Bentley Hart's That All Shall Be Saved . He opens the chapter with the comment that Christians must not make "any theological pronouncements in total abstraction from or contradiction of scripture" (92). He concedes "a certain presumptive authority" to the…
Romans 5-8 is arranged chiastically: A. 5:1-11: The justified have hope for glory in midst of tribulation B. 5:12-21: Adam and Christ: Adam's sin reversed C. 6:1-14: Death in baptism, deliverance from dominance of sin D. 6:15-23: Members as weapons of righteousness E. 7:1-6: Death to the law D'. 7:7-25:…
"What shall we say?" Paul asks at the beginning of Romans 6. "Shall we continue in sin that grace might increase?" This is typically taken as an "antinomian" objection. Paul emphasizes free grace. He's just said that grace abounds where sin abounds. He's heading off the false inference that we…
Ron Sider ( If Jesus Is Lord ) doesn't think the New Testament episodes about soldiers tell us anything much about the Christian ethics of war. He acknowledges that John doesn't tell the soldiers who come to him that they have to abandon their profession. BUt that doesn't matter, since…
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