Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Treatments of Romans 7:7-25 are commonly massive exercises in missing the point. Readers pose questions that the text isn’t intended to answer, in particular: “Is the ‘I’ regenerate or unregenerate?” The passage isn’t about that. It’s about the law, and has two main aims: First, to vindicate Torah (vv. 7-13);…
Last week, I posted a critical response to David Bentley Hart's recent That All Shall Be Saved . Below, David responds. Well, Peter, let me give you credit for what you have not done. To this point, no reviewer who has written a negative piece on my book has actually…
There's a revealing moment in the "Second Meditation" of David Bentley Hart's That All Shall Be Saved . He opens the chapter with the comment that Christians must not make "any theological pronouncements in total abstraction from or contradiction of scripture" (92). He concedes "a certain presumptive authority" to the…
Romans 5-8 is arranged chiastically: A. 5:1-11: The justified have hope for glory in midst of tribulation B. 5:12-21: Adam and Christ: Adam's sin reversed C. 6:1-14: Death in baptism, deliverance from dominance of sin D. 6:15-23: Members as weapons of righteousness E. 7:1-6: Death to the law D'. 7:7-25:…
"What shall we say?" Paul asks at the beginning of Romans 6. "Shall we continue in sin that grace might increase?" This is typically taken as an "antinomian" objection. Paul emphasizes free grace. He's just said that grace abounds where sin abounds. He's heading off the false inference that we…
Ron Sider ( If Jesus Is Lord ) doesn't think the New Testament episodes about soldiers tell us anything much about the Christian ethics of war. He acknowledges that John doesn't tell the soldiers who come to him that they have to abandon their profession. BUt that doesn't matter, since…
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