Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Socrates claimed that the aim of philosophers was “to practice for dying and death,” and this means that the philosopher must be eager for death all his life and face his eventual death as with equanimity. Preparation for death involves dying before death, and this is a process of purification…
“Ritual” wasn’t a hooray term in early Protestantism. Catholics had their rituals and ceremoniousness, and Protestants had little interest. Yet it was a Scot, and a professor of divinity, Robertson Smith, who first focused scholarly attention on the phenomenon. As Jan Bremmer points out in his contribution to Ansichten griechischer…
Jonathan Arnold’s Sacred Music in Secular Society poses a question and offers an answer. Sacred music is popular: Witness the sales of chant albums, the popularity of the Tallis Scholars, the Sixteen, and other groups.The question is why music composed for liturgy or with liturgical interests, music once used in…
US Army Captain Benjamin Summers warns against hero-inflation in a piece in the Washington Post : “Many veterans deserve high praise for their heroism, but others of us do not. Infantrymen who put their lives on the line for a mission, aircrews who flew into harm’s way to evacuate the…
Abraham is the first man in the Bible who is called a “prophet” (Genesis 20:7). A prophet, Abraham Heschel pointed out, is a member of Yahweh’s council, an officer of the court who listens in on the proceedings and has the privilege of the floor. Fittingly, Abraham is called “prophet”…
My friends at Romans Road Media have posted a brief essay of mine on the penetration of Christianity into Germanic literature. While you’re there, check out some of the educational resources, especially the video courses on Old Western Culture taught by Wes Calihan.
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