Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Why does Christianity seem so implausible to so many people in the modern world? In an interview by Ken Myers of Mars Hill Audio concerning Brad Gregory’s The Unintended Reformation: How a Religious Revolution Secularized Society , Brad Gregory suggests an answer. One of the reasons that early modern political…
Peter Brown ( Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD , 504-5) summarizes the arguments of some posthumously published lectures of Michel Foucault on pastoral power: “It had deep roots in the ancient Near East and…
Whether it’s what Americans wanted to vote for, what we actually collectively voted for was stasis. George Friedman says this at the Stratfor site this morning: “The national political dynamic has resulted in an extended immobilization of the government. With the House — a body where party discipline is the…
In the Guardian today, Linda Woodhead explores the dilemmas of religious liberty. On the one hand is the “libertarian” approach favored by Americans, under which religious freedom is limited only when “it violates civil law or harms others.” In Europe, the more common approach is “secularist,” a system where “individuals…
I regularly buttonhole students and pastors and colleagues, Ancient-Mariner-like, and try to impress upon them the importance of Peter Leithart’s work for our generation and context. He is an exemplary theologian, a consummate renaissance man who hearkens back to an ancient tradition of theology, before our fabricated disciplinary distinctions and…
Richard Polt gives a lucid explanation of Heidegger’s tortured somewhat explanation of freedom ( Heidegger: An Introduction , 128): “Freedom is not just an ability to do whatever we want. More profoundly, freedom is our release into an open area where we can meet with other beings. A rock is…
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