Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The following was delivered as a "Solemn Charge and Exhortation" at the beginning of Epiphany Term 2022 . We at Theopolis aspire to form leaders who share and carry out a biblically-rooted vision for reformation in the city of God and renewal in the city of man. We hope to…
Angels were certainly not unknown to Israel, and the entire history of Israel occurred under angelic oversight. But nowhere in the Bible is there a cluster of angelic appearances like we find at the beginning of the gospel story. An angel appears to Joseph to tell him to take Mary…
This article was first published at Firstthings.com on December 4, 2015 . The Gospels obviously tell the life story of a human being. Jesus was born. He lived in subjection to his parents, grew up, learned a trade, made friends and enemies, walked the dusty roads of Judea, climbed mountains,…
What are the general ontological foundations of the incarnation? asks Sergius Bulgakov in a dense paragraph of The Lamb of God (171-2). “In what does the inexorable predeterminedness of the Incarnation consist?” Negatively, he writes, it’s “erroneous to limit the theology of the incarnation to soteriology.” The incarnation isn’t merely…
I wrote the following essay some time back for some website or other. When I went searching for it recently, I discovered it was hard to find, so I'm re-posting it here, with very minor changes, to make it more readily available . The recent Evangelical brawl about the Trinity…
Consider: 1. The Spirit is the Passion of God, the center of His emotional life. His Spirit arouses judges to battle frenzy. In the Spirit, Yahweh regrets creating the world (Genesis 6:3, 6). Yahweh’s soul delights in His Servant (Isaiah 42:1) and rejoices over Israel (Jeremiah 32:41). Yahweh pours out…
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