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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Media

Mediated

Instead of continuing to quote de Zengotita until I’ve transcribed the whole book, let me summarize: This is the best anthropology of contemporary culture I’ve ever read. Somewhat reductive - I’m not sure that everything is so shaped by media as de Zengotita suggests. Mostly he makes a very compelling…

December 14, 2006
Media

Predictable surprise

De Zengotita again, commenting on how lame action/sci fi movies have become: “There’s this very specific phase in so many of these films, a phase that’s so marked I bet there’s some insider lingo for it. It’s when the suspenseful set-up phase - which is often pretty good, very atmospheric,…

December 14, 2006
Media

Mediating the Other

De Zengotita notes the paradox of modernity/postmodernity’s affirmation of the Other: “instead of treating the Other as an alien something - threatening in some cases, alluring in others, but in all cases an object , whether of conquest, exploitation, proselytizing, study, or tourism - instead of that, you recognize in…

December 13, 2006

Things

De Zengotita gives this lovely description of his grandfather’s (a surgeon) delight in things: “it was his hands that I remember most of all, the care they extended to everything he touched, one by one, no haste, no waste, to each its due. That much was obvious. But subtler internal…

December 13, 2006
Media

Mediated

Mediated by Thomas de Zengotita (Bloomsbury, 2005) comes highly recommended from Ken Myers. No wonder. This is a very thoughtful book, written with great energy. Every paragraph is quotable, and has the effect of holding up a mirror to the way we live now. For instance, comparing our penchant for…

December 12, 2006
Theology

Boundaries and RO

Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this hostility to boundaries undermined RO’s…

December 12, 2006

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