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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Natural gifts of Adam

A few quotations on Adam’s “natural” capacities culled from Heppe: Polanus: “The original wisdom in man’s soul was that excellence and perfection of knowledge, by which unimpaired man rightly knew God and God’s work and himself and wisely understood all things unifold, singular, and universal, and rightly compounded or divided…

May 23, 2006

Pactum Salutis

Barth (CD, 4.1) offers this challenging evaluation of the Protestant Orthodox notion of a Trinitarian covenant: “For God to be gracious to sinful man, was there any need of a special decree to establish the unity of righteousness and mercy of God in relation to man, of a special intertrinitarian…

May 23, 2006

Turretin and Pure Nature

Thanks to Joel Garver for pointing me to a couple of passages in Turretin’s Institutes where he explicitly discusses and rejects the idea of “pure nature.” A brief summary follows of Turretin’s discussion from the Fifth Topic, Question 9 follows: 1) Turretin offers several definitions of “natural,” and the relevant…

May 22, 2006

Echoes and Christology

Modern-day Arians have answers to the standard NT texts on the deity of Christ. They aren’t good answers, but they have answers. What they don’t have are answers to the many texts that demonstrate the deity of Christ through intertextual echoes. Paul says in Philippians 2 that Christ existed in…

May 22, 2006

Sermon Outline, Seventh Sunday of Easter

INTRODUCTION Hezekiah is a new David, Manasseh an idolatrous Solomon. Josiah reverses the sins of Jeroboam by bringing an end to Jeroboam’s liturgical experiments. Great as he is, he cannot save Judah from destruction. Huldah prophesies that Jerusalem, Judah, and the temple are doomed (22:16-20), and the narrator confirms that…

May 22, 2006

Eucharistic meditation, Sixth Sunday of Easter

Luke 2219: Jesus said, This is My body, which is given for you; do this as My memorial. We saw in the sermon this morning that the name “Manasseh” means “Forgetful” or even “Causing to forget.” Judah went into exile because of her forgetfulness, because King Forgetful made her forget…

May 21, 2006

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