Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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A few quotations on Adam’s “natural” capacities culled from Heppe: Polanus: “The original wisdom in man’s soul was that excellence and perfection of knowledge, by which unimpaired man rightly knew God and God’s work and himself and wisely understood all things unifold, singular, and universal, and rightly compounded or divided…
Barth (CD, 4.1) offers this challenging evaluation of the Protestant Orthodox notion of a Trinitarian covenant: “For God to be gracious to sinful man, was there any need of a special decree to establish the unity of righteousness and mercy of God in relation to man, of a special intertrinitarian…
Thanks to Joel Garver for pointing me to a couple of passages in Turretin’s Institutes where he explicitly discusses and rejects the idea of “pure nature.” A brief summary follows of Turretin’s discussion from the Fifth Topic, Question 9 follows: 1) Turretin offers several definitions of “natural,” and the relevant…
Modern-day Arians have answers to the standard NT texts on the deity of Christ. They aren’t good answers, but they have answers. What they don’t have are answers to the many texts that demonstrate the deity of Christ through intertextual echoes. Paul says in Philippians 2 that Christ existed in…
INTRODUCTION Hezekiah is a new David, Manasseh an idolatrous Solomon. Josiah reverses the sins of Jeroboam by bringing an end to Jeroboam’s liturgical experiments. Great as he is, he cannot save Judah from destruction. Huldah prophesies that Jerusalem, Judah, and the temple are doomed (22:16-20), and the narrator confirms that…
Luke 2219: Jesus said, This is My body, which is given for you; do this as My memorial. We saw in the sermon this morning that the name “Manasseh” means “Forgetful” or even “Causing to forget.” Judah went into exile because of her forgetfulness, because King Forgetful made her forget…
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