Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
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Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…
1) Jacob goes to Paddan-Aram fleeing from his father’s house; in that far country, he endures abuse and treachery, yet returns with brides and numerous flocks and herds. When he goes out from his father’s house, he has nothing – a staff (32:10) – but he returns to his father’s…
MG Anspach says that “To give a gift in return, to recognize the generosity of the first giver through a corresponding gesture of reciprocity, is to recognize the relation for which the initial gift is only a vehicle.” This helpfully highlights the fact that the return gift is less a…
Levi-Srauss doubts Mauss’ spiritualization of the gift that Mauss draws from the Maori concept of “hau,” the power that is communicated in, with, and under the gift. Rather, hau is “the conscious form whereby men of a given society . . . apprehended an unconscious necessity whose explanation lies elsewhere.”…
Thanks to NSA librarian Ed Iverson for providing references to Mark Twain’s “Letters from Earth,” where he assaults Christianity, and in several places mocks Christian gratitude to God. For instance: “Just so with diseases. If science exterminates a disease which has been working for God, it is God that gets…
Andrew Galloway traces the development of explicit discussions of gratitude in a 1994 article from the Journal of the History of Ideas. A few highlights: 1) Though he admits that gratitude was not “‘invented’ at some moment in human culture,” and that it was “the basis for social and religious…
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