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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005
Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005

Sky High

Sky High focuses on Will Stronghold, son of the greatest superhero duo in history - The Commander and Jetstream, who has some difficulty (but not nearly enough) discovering his powers. Though as much a high school story as a superhero story, Sky High will inevitably be compared with The Incredibles…

December 10, 2005

The Church, our Mother

In his book on the Motherhood of the church, Henri de Lubac notes that “Calvin attached such importance [to the notion of the church as mother] that some reproached him for setting up in that way a divine ‘quaternity.’” Yet, de Lubac is critical of Calvin: “In our own century,…

December 10, 2005

Sign of Jonah

The sign of Jonah is certainly the death-resurrection of Jonah 2, as well as the turning to the Gentiles of Jonah 3. But the sign of Jonah also means the setting of a question mark above the future history of Israel. At the end of Jonah, Yahweh asks why he…

December 9, 2005
History

Calvin’s Theocracy

Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When they returned hom, they took Calvinism with them.”…

December 9, 2005

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