Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic conceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could…
In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them…
Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus.
An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for…
Sermon notes for August 24, 2003 What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the…
Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a broadened sense of the…
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