Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I think I want to respectfully disagree with Doug Wilson here . I understand him to be saying that if a candidate for elective office won that office through election fraud, that he would not really hold that office even if he was installed. I don’t have any comment to…
When I was a young girl, each Christmas my grandmother would send us a sweet little ornament to hang on the tree. I still have many of those ornaments decorating my home. For a few years in a row, she selected ornaments with people from around the globe smiling or…
I am a man. I came from a man. I have been around many men. I read books about men. Occasionally I have the opportunity to directly disciple men. And now that I have a son I have the great responsibility of teaching him to be a man. One may…
It seems at least sane to believe that past societies experienced upheaval and disarray quite like what we are experiencing today. Perhaps we are witnessing something altogether new or greater in degree than what peoples witnessed in the past, but it doesn’t seem likely. History is filled with fissures and…
“But for those of us to whom urban life is necessary and who cannot forego eating men, it is to our advantage to frequent the countries where one finds the most of them.” -Rousseau At All Saints Anglican in Honolulu, where I serve as rector, it has been our practice…
The Scriptures are replete with stories of deception. And often, strangely, it is those who we regard as righteous who are doing the deceiving. And, even more strangely, their deception is often rewarded, or even praised. Consider Jacob, Tamar, the Egyptian midwives, Rahab, to name just a few. Frustratingly for…
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1 Chronicles 23:24-27 is arranged chiastically: A. Levites numbered from 20 years and up. B. David said. C. Yahweh rests and dwells. C'. Levites no longer carry tent and implements. B'. Words of David. A'. Levites numbered from 20 years and up. C' is disputable, but the structure nearly forces…
O ne paragraph illustrates both the reasons I admire Christian Wiman's 2013 searingly honest My Bright Abyss , and the reasons I find the book frustrating to the point of irritation. A poet and erstwhile editor of Poetry , Wiman came to Christianity as an adult in the midst of…
T he authors of Ritual and its Consequences (104–6) note a contrast between civilizations that are bound by authoritative rituals and those that are not. The latter are deeply concerned with sincerity: “ Civilizations or movements with a diminished concern for ritual have an overwhelming concern with sincerity, which we…
“P riestcraft” was one of the charges regularly lodged by skeptics against clergy and theologians in early modern Europe. It connoted obscurantism, deception, manipulation of popular opinion. It connoted everything wrong with established Christianity, especially in its more catholic manifestations. Not all the charges of “priestcraft” were directed at clergy.…
O ne of the virtues of Anthony J. Carroll's Protestant Modernity is his effort to put flesh on the bony term “secularization,” often batted about in an airily sociological fashion. On-the-ground secularization is easiest to spot in Revolutionary France, when institutions and personnel and property and records were removed from…
K eith G. Meador devotes his contribution to The Secular Revolution to an analysis of the therapeutic takeover of American Protestantism. He focuses on the role of the Christian Century under the editorship of Charles Clayton Morrison, who used the magazine to advance a “scientific” and simplified Christianity supposedly fit…
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