Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 40 of 43
Christians today often think that the church needs to be powerful and well-ordered to attract notice. This is nothing less than unbelief. Think of Ruth the Moabitess, who attaches herself to Naomi when Naomi has nothing (Ruth 1:15-18). Naomi went out of Israel full — with husband, two sons, everything…
Moses' blessing of Levi (Deuteronomy 33:8-11) includes a curse against Levi's enemies: “Yahweh, bless his substance, and accept the work of his hands; shatter the loins of those who rise up against him, and those who hate him, so that they may not rise” (v. 11). Levi's substance consists of…
The description of the angels on Jacob's ladder has long been a puzzle: They are “ascending and descending” (Genesis 28). Since angels come from heaven to earth, shouldn't it be the opposite? Shouldn't they come down before they go up? Yitzhak Pegel suggests a solution in his Going Up and…
Tomoko Masuzawa was startled to discover that one of the “precepts” of modern religious studies was “Thou shalt not quest for the origin of religion” ( In Search of Dreamtime , 2). This was odd on a couple of fronts. For starters, “every one of the ‘founding fathers' of our…
In her 1959 study of Shakespeare's Tragic Heroes , Lily Campbell treats the four main tragedies of tragedies of passion. Shakespeare places characters of different humor in similar circumstances, and depicts how the characters react. Hamlet is a tragedy of grief, Othello of jealousy, Lear of old-age wrath, Macbeth of…
Mark Chaves observes ( Congregations in America ) that it is difficult to say what congregations do, and that for two reasons. On the one hand, a congregation's “ministry” may actually be the work of a tiny minority of a congregation., On the other hand, congregations in the US are…
Showing page 370 of 2212
Your weekly digest for all things Theopolis.
