Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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Russian Orthodox liturgical theologian Alexander Schmemann died in 1983, but his importance continues to grow, and in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants…
The Chronicler's account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure. Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for "doing" evil is 'asah ,…
The following is a selection from my survey of the Old Testament, A House For My Name . Use the code LEITREADER to get 30% off this book during checkout at www.canonpress.com/a-house-for-my-name . The time of the judges is a bad time for Israel. Priests and Levites are unfaithful, the…
How is liturgy related to life? We might explore that question by attending to the nouns: What is liturgy? What is life? I instead want to pay attention to the conjunction: What are we saying when we say we talk about liturgy “and” life? The "and" suggests that we're talking…
The Chronicler's account of Manasseh's reign (2 Chronicles 33:1-20) is organized in a chiasm: A. Manasseh becomes king, v. 1 B. Builds high places, erects altars and an image, vv. 2-9 C. Manasseh does not listen, v. 10 D. Yahweh brings host of Assyrians, v. 11 C’. Humbles himself, prays,…
The story of the tower of Babel, writes Harvey H. Guthrie ( Theology As Thanksgiving ) is "a sarcastic caricature of ancient Near Eastern culture and society and religion" (91). The tower is "the structure through which the human community made contact with the heavenly community whose existence was the…
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