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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Literature

Living in fictions

In a discussion of King Lear , David Bevington suggests that Edgar saves his father at the cliffs of Dover by constructing a cosmology in which the gods are merciful and perform miracles: “Edgar stages his fiction in this particular way because he knows his father well enough to realize…

December 27, 2006
Literature

Tyranny of gratitude

Many of Shakespeare’s plays explore the moral and political consequences of ingratitude, but Shakespeare is also cognizant of the tyrannical uses to which the demand for gratitude may be put. Lear is certainly about ingratitude, the “marble-hearted fiend” that infects and distorts the monsters of ingratitude Goneril and Regan, as…

December 27, 2006
Theology

In praise of Pietism

Friedrich Oetinger was a leading German pietist intellectual and theologian, deeply interested in the science of his day. And critical of science and rationalist philosophy as well. Against thinkers who placed a primacy on reason, Oetinger argued that sheer logical clarity is insufficient “for living knowledge.” Living knowledge takes form…

December 26, 2006

Communion in humor

I tell a joke, and you get it. I include a veiled allusion to, say, Faust in a casual conversation; you catch it; and we exchange a mental wink. Humor provides a pathway into the hermeneutics of texts and communication. It also seems to provide a pathway into the sociology…

December 26, 2006

Keeping in mind

Gadamer notes the ambiguity of “keeping something in mind.” We sometimes hold something in our mental “gaze” in order to knock into it head on. We watch it carefully until we can grab it. But keeping in mind can also be a form of forgetfulness. We might also keep something…

December 26, 2006
History

Mysticism and culture

Gadamer notes that the concept of Bildung (culture) has its origins in medieval and baroque mysticism, and continues to carry a mystical connotation when it begins to be used of the cultivated humanness. Von Humboldt, for instance, says “when in our language we say Bildung, we mean something both higher…

December 26, 2006

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