Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Study in Biblical and Practical Theology Sunday School Notes / Epiphany 2004 Introductory Note: January 6 is Epiphany in the traditional church calendar. Though Epiphany is often treated as a single day, with the Sundays following counted as “Sundays after Epiphany,” we will treat Epiphany as an extended season.…
Imagine someone from another world trying to learn to live in our society according to our customs. What if someone gave him a check for a hundred dollars for his birthday–the first check he had ever seen in his life? Would he immediately understand how a check was used? Perhaps…
According to Presbyterian doctrine, as articulated in the Westminster Confession of Faith, baptism is a baptized person’s “admission… into the visible church.” By referring to the “visible church,” the document makes clear it is referring to the present institutional Church with all her imperfections, as opposed to the future Church…
N. T. Wright claims that in the Apostle Paul’s writings “righteousness,” as it predicated of humans, denotes “covenant membership.” When he wrote this in the New Bible Dictionary edited by Sinclair Ferguson, J. I. Packer, and David Wright, no one thought this was too big a deal. However, when he…
It seems almost human nature to think that we can find something to do for God that will make Him do us favors. If we live more virtuously, or cut down on a vice or two, then God will have to reward us. But the problem with this notion is…
The First Commandment teaches us to trust in Christ alone for justification, sanctification, and eternal life. The First Commandment reads (I’m using NASB throughout): “You shall have no other gods before Me.” Obviously, trusting in someone or something else (even one’s own good works) for justification, sanctification, and eternal life”…
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Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Antonio Perez-Ramos argues in his contribution to the Cambridge Companion to Bacon that while Bacon’s method has been severely criticized, Bacon’s program of human improvement through scientific and technological progress has not been, until the early part of the 20th century (he references Hans Jonas, Adorno and Horkheimer as skeptics…
Bacon says in a number of places that Western history is like a stream that carries everything light and airy on the surface (like Plato and Aristotle) while submerging all the heavy stuff (Hermes and the Pre-Socratics). Intriguing that one of the “fathers of modernity” should make this Heideggerian kind…
Aphorism 95 from Part I of Bacon’s New Organon says: “Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance.…
Stephen McKnight points out in his recent The Religious Foundations of Francis Bacon’s Thought (University of Missouri, 2006) that Bacon dismissed classical Greek thought in favor of a knowledge both more ancient and more recent: “Bacon introduces another memorable image when he likens classical philosophy to an adolescent boy: both…
Reflecting on Rosendale’s treatment of sacramental kingship in Henry V, it occurs to me that a sacramental theology that highlights the effective fictionality of the sacramental signs is more consistent with the doctrine of creation than the notion that sacramental signs have some inherent virtue of their own or the…
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