Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Book Review The Call of Grace: How the Covenant Illuminates Salvation & Evangelism by Norman Shepherd The Call of Grace is an excellent manual to put in the hands of laymen to teach them how to rest in God’s grace while taking seriously the prize of the upward call of…
My Role as a Parent in My Children’s Salvation Evangeline Jael Horne is our third child. My two boys were born while we were at seminary and we had the privilege of giving them to Jeff Meyers, our pastor at that time, for baptism. When Evangeline was born, however, I…
John Calvin writes in the Institutes about the possibility of admitting children to the Lord’s Supper by virtue of their baptism once and only once: At length they object, that there is not greater reason for admitting infants to baptism than to the Lord’s Supper, to which, however, they are…
The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…
Lots of conservative Protestants want to answer “no” to this question. The problem with this position is that conservative Protestants are bound to believe what the Bible teaches. And the Bible says inconvenient things, like “baptism now saves you” (1 Peter 3.21), or “all of you who were baptized into…
This paper is something of a follow-up to my earlier study, “ Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future .” One of the more controversial aspects of that paper was my claim that Calvin held to a very high view of baptismal efficacy. Indeed, he was a…
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Jerrold Seigel suggests that Locke’s self has “three different aspects”: We are selves to others “by virtue of what they know about our mental and moral life”; we are “selves to ourselves, but incompletely so, through the imperfect consciousness we have of our lives and deeds in the here and…
Murphy goes into admiring detail describing Thomas’s theory of interior senses in higher animals. Apart from its purely historical interest and the anticipations of later scientific theories, Thomas’s discussion has philosophical and theological interest in its own right. He claims, for instance, that there are a number of interior senses…
Robert Young claims that the controversy over Darwinism in the 19th century was not so much a religion-v.-science controversy as a duel between competing theodicies. At one level, he argues, “the protagonists in the debate were in fundamental agreement. They were fighting over the best ways of rationalizing the same…
Murphy offers an amusing discussion of the question, Assuming a Cartesian dualism of mind and body, how can the mind cause a physical object like the body to move? If one assumes that physicists are correct that physical energy can be transferred to a physical system, it has to arise…
Murphy makes this interesting comment, which she admits is an oversimplification: “the adoption of a dualist anthropology in the early centuries of the church was largely responsible for changing Christians’ conception of what Christianity is basically all about. I am suggesting that original Christianity is better understood in socio-political terms…
In her Bodies and Souls, or Spirited Bodies? (Cambridge, 2006), Nancey Murphy argues for a non-reductionist version of physicalism on the question of the “body-soul” problem: “This is the view that humans are composed of only one ‘part,’ a physical body.” She spends a bit over six pages near the…
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