Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As we move into the Persian period of ancient history, and try to reconcile it with Daniel’s prophecies, we need to ask some hard questions about the interpretation of the data before us. One question concerns the reliability of the Biblical witness, and beyond that a second question concerns the…
Ewa Majewska Thompson: Understanding Russia: The Holy Fool in Russian Culture Ewa M. Thompson is Professor and Chairman of the Department of German and Slavic Studies at Rice University. In this seminal study, she investigates the concept of the "holy fool" as it exists in Russian culture and civilization. While…
The most cursory glance at the history of Western literature reveals that it has been deeply influenced by the Bible. Some of the greatest classics of Western literature draw their plots, characters, and ideas largely from Scripture; Dante’s Divine Comedy and Milton’s Paradise Lost are two of the most notable…
Each time the Scriptures recount the story of Moses’ birth and deliverance from Pharaoh, reference is made to two facts about that event. First, each text points out that Moses was "beautiful." Second, each text points out that Amram and Jochebed, his parents, hid him for three months (cf. Ex.…
Click HERE for Part 1. The Message of the Covenant Can we really say that the saints presently rule the world, and always have since Noah? Look around and you can see that the wicked rule in virtually every country on earth. There are wicked civilizations that rise Babelically age…
As we saw last time , we have come to the place in the study of Biblical chronology where it seems that we are forced to abandon the Bible itself as our primary source of information. If we assume that the seventy sevens of Daniel 9:24-27 are in fact weeks…
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Jerrold Seigel suggests that Locke’s self has “three different aspects”: We are selves to others “by virtue of what they know about our mental and moral life”; we are “selves to ourselves, but incompletely so, through the imperfect consciousness we have of our lives and deeds in the here and…
Murphy goes into admiring detail describing Thomas’s theory of interior senses in higher animals. Apart from its purely historical interest and the anticipations of later scientific theories, Thomas’s discussion has philosophical and theological interest in its own right. He claims, for instance, that there are a number of interior senses…
Robert Young claims that the controversy over Darwinism in the 19th century was not so much a religion-v.-science controversy as a duel between competing theodicies. At one level, he argues, “the protagonists in the debate were in fundamental agreement. They were fighting over the best ways of rationalizing the same…
Murphy offers an amusing discussion of the question, Assuming a Cartesian dualism of mind and body, how can the mind cause a physical object like the body to move? If one assumes that physicists are correct that physical energy can be transferred to a physical system, it has to arise…
Murphy makes this interesting comment, which she admits is an oversimplification: “the adoption of a dualist anthropology in the early centuries of the church was largely responsible for changing Christians’ conception of what Christianity is basically all about. I am suggesting that original Christianity is better understood in socio-political terms…
In her Bodies and Souls, or Spirited Bodies? (Cambridge, 2006), Nancey Murphy argues for a non-reductionist version of physicalism on the question of the “body-soul” problem: “This is the view that humans are composed of only one ‘part,’ a physical body.” She spends a bit over six pages near the…
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