Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
Showing page 45 of 309
Showing page 41 of 43
Milbank argues that, given its ontology of violence, paganism can only respond to violence with a counter-violence of its own. Political and social thus do not rest on peaceful donation or harmony but on the threat and actual practice of violence. This view could be refined by introducing redemptive history.…
Robert Louis Wilken has a very fine piece on the “church’s way of speaking” in the Aug/Sept issue of First Things. He points out that the church’s faith is not merely “doctrinal propositions, creedal affirmations, and moral codes” but “a world of discourse that comes to us in language of…
Kierkegaard: “Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close . . . We would be sunk if it were not for Christian scholarship! Priase be to everyone who works…
Ephesians 1:7, 13-14: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace . . . In Him you also, after listening to the message of truth, the gospel of your salvation, having also believed, you were sealed in Him…
Almost from the beginning of the university in the late Middle Ages, students have formed a community of their own, set off from the surrounding community. Sometimes this division of town and gown erupted in literal battles. As recently as the late 1960s, students in various universities in Europe and…
This comment comes from Burke’s “Letter to a Noble Lord,” addressed to the Duke of Bedford and the Earl of Lauderdale. He is warning that “the rude inroad of Gallic tumult” will turn on any English nobles who support it: “With them insurrection is the most sacred of revolutionary duties…
Showing page 1955 of 2212
Your weekly digest for all things Theopolis.
