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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Language of Food

In his Teaching Company lectures on Chaucer Seth Lerer notes the ethnic and class distinction between terms for game and animals and the terms for the food produced from the game. Deer, cow, lamb, pig are all Anglo-Saxon; venison, beef, mutton, and pork are all French. The language traces the…

November 12, 2004

Justification and the Gaze

A thought inspired by Oswald Bayer’s Living By Faith: Justification and Sanctification : The doctrine of justification has something ?EI know not what ?Eto say to the postmodern suspicion of “the objectifying gaze.” Justification is fundamentally about the gaze of God, about who is just in the “eyes of God”…

November 12, 2004

Trinitivium

Luther writes: “The Father in divine things is Grammatica, for he gives the Word and is the pure fountainhead from which, if one may so speak, floweth good, excellent, pure speech. Ths Son is Dialectica; for He giveth the arrangement whereby a thing should be set in good order of…

November 12, 2004

Translation, 1 Kings 11

Now the King Shlomoh loved women, Foreign ones, Many. And the daughter of Pharaoh. Moabiyyot Ammanoyyot Adomyyot Tzedniyyot Chittiyyot From the nations which Yahweh said to the sons of Israel, ?You shall not enter into them And they shall not enter into you. Truly they will turn away your heart…

November 11, 2004

Justification is the Beginning

Justification is not the end of a story, but the beginning. Consider Noah, who was righteous in his generations, and who was seen/judged righteous before Yahweh. To be justified is to be distinguished from the wicked generation. To be justified is to be preserved when the judgment falls. To be…

November 11, 2004
Theology

Sloth, or Whatever

November 11, 2004

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