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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Spirit As Fragrance

Cyril of Alexandria developed an intriguing conception of the Spirit as the “fragrance” of God. The Spirit is “a living and active fragrance from the substance of God, a fragrance that transmits to the creature that which comes from God and ensures participation in the substance which is above all…

March 4, 2004
Biblical Studies

Patristic Dispensationalism

Among the projects that Julian the Apostate took on was the rebuilding of the temple in Jerusalem. This was intended to deflate Christian apologetics who pointed to the destruction of the temple as a sign of Judaism’s demise and Christianity’s ascendency, both divinely authorized. But there were also Christians who…

March 4, 2004
Literature

Walter Scott

Scott is the romantic’s romantic, and yet his novels display the struggle against romance that is common in early novel-writing ( Don Quixote ; Northanger Abbey ). Edward Waverley , the “hero” of the first of Scott’s novels, goes through various adventures with the Jacobite rebellion led by Bonnie Prince…

March 3, 2004
Economics

Culture and Development

Deepak Lal holds the James S. Coleman Professorship of International Development Studies at UCLA, and has produced a fascinating cross-disciplinary and cross-cultural study of the relation of culture and development, Unintended Consequences (Oxford, 1998). Many of his arguments are unpersuasive, but stimulating nonetheless. One of Lal’s main themes is to…

March 3, 2004
Literature

Deep Tragedy

As I’ve thought more about the issues of comedy and tragedy, it has become clear that Christianity not only brings “deep comedy,” but also produces a deepening of tragic sensibility. In one sense, Christianity is utterly opposed to tragedy and its outlook: the religious world of much tragedy with its…

March 3, 2004

Temple Worship in Ecclesiastes

In Ecclesiastes, Solomon repeatedly exhorts his readers to “eat, drink, and rejoice” as a response to the vaporousness of life” “There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen, that it is from the…

March 3, 2004

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