Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
Exhortation for Feb 8: Toward the end of this morning’s sermon text, Jesus takes the twelve aside for some individual instruction. He tells them, as He has done before, that they are going to Jerusalem so that all the things prophesied about the Son of Man can be accomplished: “He…
Eucharistic meditation for Feb 8: Luke 18:7-8 This morning, we explored the question, What does prayer have to do with justice? We can now take up a related question, What does the Lord’s Supper have to do with justice? The answer is much the same. The Supper is many things:…
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