Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 41 of 43
Perception is never merely sensible. A professional photographer points out that our “visual” impressions of people are formed not merely by visual factors but by such factors as the context in which we see someone, their personality and our rapport, and so forth. We can come away from an encounter…
Jonathan Dollimore argues in Death, Desire and Loss in Western Culture that the West has been defined by a particular linking of thanatos and eros, which is associated with the problem of mutability. He quotes Yeats to the effect that we love what vanishes, and there is no more to…
Exhortation for December 28: New Year’s is frequently a time for assessment, and for making resolutions and setting plans for the coming year. With New Year’s Day coming up this week, I am devoting the sermon to sketching what we want the church to be and to do in Moscow.…
Political religiosity in America is a strange bird, and add journalism to the mix and it approachs mythical proportions. Consider Howard Dean: Yesterday, Drudge was listing a report on Dean’s plan to highlight his religious background as he campaigns in the South. Dean is a Congregationalist who says Jesus has…
The resurrection of Jesus, and our participation in it, is of course foundational for the “comic” vision of Christianity. Barth, however, expresses this in a particularly sharp way, when he describes how the Christian looks back to death and the grave as a past event, and forward to resurrection. The…
Sermon outline for December 28: What Are Our Plans for Moscow? INTRODUCTION During the recent furor, the question has been posed to Christ Church (and, implicitly, to Trinity), “What are your plans for Moscow?” To answer that question, we must understand what the church is, and what she’s called to…
Showing page 2146 of 2212
Your weekly digest for all things Theopolis.
