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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Sower and Harvest

There must be, I think, some connection between the parable of the sower in Luke 8 and the harvest Jesus talks about at the beginning of Luke 10. Jesus has been sowing the seed of the word of God, and some has begun to grow up. The harvest is ripe,…

October 7, 2003

Donkeys in Genesis

A student of mine, Luke Jankovic, tracing the motif of “donkeys” in Genesis, came up with a couple of interesting angles. First, he noted that Abram first acquires donkeys in Egypt in Genesis 12, a proto-plundering of Egypt. And in this context the donkeys are involved in a dowry paid…

October 7, 2003

Omri and David

There are numerous indications of parallels between the history of the Omride dynasty and the history of the kingdom of Judah (and of the Northern Kingdom). One is that a king in both the Omride and Davidic dynasty dies at Megiddo. Ahaziah is shot by Jehu during Jehu’s rebellion, flees…

October 6, 2003

Exhortation, October 5

Exhortation for October 5: Luke’s account of the Transfiguration is one of the densest passages in the entire New Testament. In context, it is a preview of the glory the Son of Man will display when He comes in His kingdom. It is a sign of Jesus’ messianic glory, a…

October 5, 2003

Eucharistic Meditation, October 5

Eucharistic meditation for October 5: We have seen Jesus at meals on several occasions in Luke’s gospel, and each time the meal has been an occasion for instruction about the kingdom of God. When Jesus went to Levi’s house, He was demonstrating by His meal practice that He is the…

October 5, 2003

Bailey on Luke 9

Some very good material in Kenneth Bailey’s discussion of the end of Luke 9 (in Through Peasant Eyes ). Bailey is especially illuminating on the first of Jesus’ encounters with the reluctant disciples. This man volunteers to follow Jesus, but Jesus alerts him that the cost will be great. Jesus…

October 5, 2003

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