Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 41 of 43
Antiracism has become, as John McWhorter pointed out in 2015, America’s new religion. It has its holidays, its saints and martyrs, its liturgical processions and gestures, its symbols and sacraments, its Scriptures and sermonizers, its modes of confession and almost-absolution, its eschatological hope that America will, somehow and someday, fix…
It seems the United States has gone mad. For a couple of months, we all stayed home, terrified by a virus that is a serious threat to very few of us. Now we're out and about, burning cities and storming public buildings and businesses. My little hometown is under a…
Thomas Hamilton ( Exodus ) describes the ephod of Aaron: It “is shaped like an apron encircling the body and covers the loins (maybe “from waist to thigh). It is kept in position on the body by means of two shoulder pieces (v. 7) and a fastening band (v. 8).”…
Since the coronavirus pandemic started, people have debated whether or not COVID-19 is "just" a nasty form of the flu or if it's far worse. We’ve heard horror stories about the horrific effects of COVID-19, as if to contrast this deadly virus with influenza. Both sides seem to assume that…
Yesterday, I preached the first in a series of sermons on liturgical music. Here's a snippet of the sermon. We’ve all been swept away by music. Maybe it was a live performance by a favorite band or of a favorite symphony. Perhaps it happens while you’re fixing dinner and Alexa…
"Bring near" Aaron, Yahweh tells Moses (Exodus 28:1). The verb is the hiphil of qarab , the root of qorban , one of the general Hebrew terms for "sacrifice" or "offering" (cf. Leviticus 1:1-3). Aaron is separated from the sons of Israel like an animal separated from the herd, separated…
Showing page 29 of 2212
Your weekly digest for all things Theopolis.
