Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Though the presence of Christ has been central to Eucharistic theology, Thomas O'Loughlin ( The Eucharist ) argues that in Tridentine Catholicism”the dominant thinking about the event of physical engagement with the Eucharist was imagined in terms of a sacred commodity. The priest ‘confected' the Eucharist, it was reserved for…
Early in his Forgiveness in Victorian Literature , Richard Gibson quotes Sarah Beckwith's observation that “promising and forgiving [are] acts of making community” (27). Gibson draws on Hannah Arendt's analysis to fill out the picture. Promises reduce the unpredictability of the future, while “forgiveness confronts the crisis of the past.…
Margaret Doody's Jane Austen's Names is a treasure chest. On the assumption that “an artist cannot do anything slovenly,” Doody explores the historical significance of the real place names that appear in Austen's novels, teases out the puns in the characters' names, suggests that Austen was sensitive to the ethnic…
Key terms of ancient philosophy are rare or entirely absent in the New Testament. Aristotle considered the study of causes ( aitia ) and principles ( archai ) to be the subject matter of first philosophy ( Metaphysics A.1,981b28), and he defines metaphysics as the study “of the things which…
Norberto Bobbio ( Left and Right ) claims that left and right are different because of their different evaluations of equality. He starts from the uncontroversial fact that people are equal in certain respects, unequal in others, and claims that “We can then correctly define as egalitarians those who ,…
John Rawls's notion of “difference principle” is an alternative to a meritocratic regime, but it is also different from equality of result. As Michael Sandell explains in Liberalism and the Limits of Justice , Rawls denies that the difference principle eliminates distinctions between persons. The difference principle aims at the…
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