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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Restraining blood

Four angels at the four corners of the land hold back the winds that destroy (Revelation 7:1-3). Altars have corners, and at each corner is a “horn” that “stands” at attention. In the purification offering, blood is smeared on the four horns of the altar, turning the altar into a…

September 2, 2014

Sea-born

In a National Geographic interview , Marcus Rediker explains how ships provided the setting for developing some of the distinctive institutions and ideas of the modern world: “Large northern European seagoing vessels, which emerge in the 16th and 17th centuries, become by the 18th century the most important technology in…

September 2, 2014

Richard III, Black or White

Shakespeare’s Richard III is a black-hearted hunchbacked murderer. But there has been another legend of Richard III, as a gallant ruler, the victim of Tudor propaganda. Over the past century, the white legend has often prevailed over the black. Desmond Seward’s Richard III is mostly black, and that’s because he…

September 2, 2014

Fours

When John ascends to heaven, he sees four ( tessares ) living creatures, and in the scene in heaven they are mentioned five times (4:6, 8; 5:6, 8, 14). Then the Lamb begins to open the seals, and the four living creatures cry out. The sixth seal reveals four angels…

September 1, 2014

Winged Earth

This is an addendum to my reflections on wings a few weeks ago. Israel is sometimes conceived as a four-cornered land (Ezekiel 7:2), modeled after the four-cornered altar (Exodus 27:2; 38:2) or a four-cornered house (Job 1:19). Israelites are priests; their land is an altar where they make their daily,…

September 1, 2014

In God’s Path

Several factors need to be put back into the standard account of the Arab conquests of the seventh and eighth centuries, says Robert Hoyland in his forthcoming In God’s Path . The first is process. Speed plays such a large role in the standard accounts that we miss the variability,…

September 1, 2014

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