Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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The distinction between sacred and profane is said to be a universal religious structure, but it’s remarkably rare in the Hebrew Bible. Holy things are “profaned” with some frequency (e.g., Exodus 31:14, on profaning the Sabbath) but “profane” as a noun describing a space is use only a handful of…
An angel with a stamp comes from the rising sun, ready to mark the foreheads of 144,000 of God’s bondservants (Revelation 7:3). That’s just the spot where Aaron and the other high priests were marked: “Holy to Yahweh” was engraved on the golden blossom at the front of the priest’s…
Robert Jenson is a profound theologian. He is also a spritely essayist. The essay may in fact be his genre of choice. Cascade has just released a compilation of these essays under the Jensonian title, Theology as Revisionary Metaphysics . Most of the essays are fairly recent, but it’s rather…
Every spring, basketball takes over my life for several weeks. I still function: I continue to do those things I tell my kids constitutes my “work.” I eat, sleep, talk, teach, write. But for a few weeks baseketball is my life. A Brazilian friend went through something similar recently -…
Next door, my friend Gerald McDermott responds to my piece on tradition with a brief exposition of Newman’s theory of the development of doctrine. Gerry is right that I agree with a lot of what Newman has to say about tradition and development, and the corruptions that Newman protested were…
The following is a response from Gerry McDermott to my response to his response to my essay. The remainder of this post is from Gerry: I agree that Newman’s “continuity of principle” can be slippery in application. The question begged is indeed, “Who decides”? Which makes the question all the…
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