Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Pastor John Piper has written on why he (probably) won’t be voting in this month’s presidential election. Reading his argument, I couldn’t help wondering if voting has a cultic significance to Piper. As much as self-admitted Christian Trump-voters are characterized as cult followers, Never Trump Christians often strike me as…
Seek happiness in tranquillity and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself… –– Victor Frankenstein In Mary Shelley’s classic novel, Victor Frankenstein is a young intellectual with an excessive thirst for glory and worldwide acclaim. Having lost his beloved mother, Frankenstein works to…
“Our daughter is just like a baby hippo,” my wife says to me as I hang my coat up. “After we watched a video of hippos munching whole watermelons, she sat down to her own watermelon lunch. She gobbled them up with those same puffy cheeks and big eyes.” My…
Christian compromise with Nazi Germany’s political leadership is well documented in painful detail. There was resistance, but it was the exception rather than the rule. German Christianity was terribly timid. Leadership lacked spiritual strength because of serious Biblical ignorance and unbelief. But it was not just the leaders. Christians in…
Can a Christian vote for Donald Trump? That might seem like a surprising question given the widespread evangelical support for the President. Yet for a growing number of evangelicals, to vote for Trump is to endorse his moral repugnancy and further discredit gospel-believing Christians who have sold their birthright for…
Thirty-eight years is a long time to take getting somewhere (Deut. 2:14). You could just ask anyone in the unfaithful generation of people whom God brought to the edge of the Promised Land the first time under Moses—if they were still alive, that is (Num. 14:22-23, 32-35). But there are…
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A central theme in the philosophy of Martin Heidegger is his critique of traditional conceptions of time. Aristotle is his bete noire . Aristotle defines time as a “number of motion,” which “inclines toward the quantitative, and so chronological sense of time as a sequence of ‘nows’” (D.C. Schindler, A…
Acts 8:1-4 records the beginning of Saul’s persecution of the Jerusalem church following the death of Stephen. It has a neat, nearly-chiastic structure: A. Saul in agreement with Stephen’s “taking off” (8:1a) B. A great persecution, scattering disciples (8:1b) C. Except the apostles (8:1c) B’. Devout men gather Stephen, with…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
The ordination rite for Aaron & sons is a ritual of taking and giving. At one level, that’s simply a basic linguistic fact. The verb “take” (Heb. laqach ) is used only five times in Leviticus 1-7, mostly with reference to taking blood to smear on the horns of the…
I first posted the following in August 2015, right at the start of Trump's primary campaign. Seven years on, it holds up - both as an analysis of why decent people enthuse over Trump and why they shouldn't. I've changed a grammatical infelicity or two and added an update in…
God is an event, writes Robert Jenson ( Systematic Theology, I , 221). “God is a person,” writes Robert Jenson, on the next page (222). How, Jenson asks, can He be both? Jenson’s rejoinder: How can He not be both? “What else could be a person?” A bit more elaborately:…
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