Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I made revisions to this essay on July 9, to correct my misleading summary of Hazony's position on the origins of nations . During World War I, writes Samuel Goldman ( After Nationalism ), German communities in the U.S. “were subjected to both official and unofficial harassment and violence.” Towns…
Stanford’s Jay Bhattacharya, Oxford’s Sunetra Gupta, and Harvard’s Martin Kulldorff are heroes of the COVID-19 pandemic. Last October, they teamed up to write the Great Barrington Declaration that advocated “focused protection” of the vulnerable as an alternative to generalized lockdowns. They’ve faced relentless scorn, slander, and censorship ever since, yet…
Today’s battles over sex present, Douglas Farrow observes , “a curious sight.” Since Descartes and Rousseau, moderns have split body and soul, but that dualism has often underwritten a politics of mechanistic materialism. Now, though, the body has lost public relevance. Instead, “the body is private and the soul, or…
A few highlights from the readings for Kimbell Kornu’s Pentecost Term course on "The Christian Art of Dying," which we hosted at Theopolis in May. 1. Christians agree that sin is the ultimate cause of illness. But George Khushf suggests another dimension of the sin-sickness relation: Illness as “general revelation.”…
My WordPress dashboard tells me I've published 13,203 posts since I started blogging in 2004. If my posts average a mere 200 words, that's 2.6 million words. It could be twice that. I don't blog much anymore, but for the past several years, I've been writing a weekly newsletter, The…
Pentecost is the climax of our redemption, the fulfillment of our human destiny. Jesus isn’t done when He dies on the cross, and His work isn’t finished when He takes up His life again. He isn’t finished when He ascends to heaven. Jesus’ founding work of redemption isn’t done until…
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