Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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3 John 2, 11: Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not…
This is the first Sunday in the traditional season of Lent, and as we enter this season we’ve made some changes in the liturgy. We will not be raising our hands, and we will say rather than sing some of the dialogue between the pastor and congregation. Several of the…
A few minutes ago, you each answered a question I posed to you. I asked you if you would take her as your wife, and whether you would pledge yourself to her as her husband. I asked you whether you would take him as your husband to love and honor…
Thanks to my student Larson Hicks for the substance of this post. Until a command is fully carried out, we don’t have a complete grasp of what the command means or requires of us. “Take Normandy Beach,” solider are told, but that order demands courageous charges, sacrificial death, skillful feints,…
Much as I admire the Puritans and Scottish Presbyterians, I believe they erred when they stripped the church calendar to an annual cycle of fifty-two Sundays. They reduced the rich melody of the earlier calendar to a repetitive ticking of the clock. But the problem actually goes deeper. Israel’s festive…
Paul appears to be describing the death, burial, and resurrection of Jesus in Colossians 2:11-12. The “stripping of the body of the flesh by the circumcision of Christ” refers to the crucifixion of Jesus, which fulfills what the rite of circumcision symbolized - the removal of flesh. What is this…
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